The Freewheelin’ Bob Dylan Night at KGB Bar: Anatomy of a Disaster
This is the scene: My girlfriend and I walk over to KGB Bar to attend a forum featuring Ben Hedin author, Bob Levinson scholar, Mary Lee Kortes of Mary Lee's Corvette, Robert Polito scholar, David Remnick, New Yorker editor and Alex Ross, New Yorker music critic. They are there, we've read, to discuss the new Bob Dylan album, "as well as his place in American culture and myth."If I were David Remnick, I would never participate in a forum like this ever again. By the end of the abbreviated discussion, it was pretty clear that the night had been a failure and the "experts" for whatever reason, were unprepared or unable to discuss Dylan or the album in any meaningful way.
"People want to find a 'meaning' in everything and everyone. That's the disease of our age, an age that is anything but practical but believes itself to be more practical than any other age."
Pablo Picasso
In the tomato sauce colored bar, we were packed like sardines. After all, this night got alot of press and the panelists were certainly, on paper, qualified to be there. It's not often the Editor in Chief of The New Yorker makes a free roundtable appearance in a forum not directly related to his writing or magazine efforts. The panel was assembled by Bob Dylan anthology editor Ben Hedin. We're in good shape, no? No. By the end of the night, all we had, dear readers, was a mouthful of their titles to swallow, as the panelists, with small exceptions, gave us nothing else worth appreciating, yet plenty of hot air.
Apparently Hedin, who put this night together, did not bother to create an agenda or give any of the panel any sort of prompts or ideas on which they might have prepared themselves for discussions. After showing a movie (no introduction, no explanation of its point), they sat down, introduced themselves, and starting talking in obnoxious, overly reverential and superficial soundbites, exactly the sort of bullshit that makes talking about Dylan in any sort of worthwhile manner so difficult and usually worthless.
If assembling a half-dozen Dylan experts to analyze him was the sole point of the evening, the panel needed to find an intelligent, unpretentious way to explain and parse the effect that he's had on music and society. It's profound. It's worth talking about. Yet it's not something easily discussed, because it's wrapped up in a cult of personality problem. Talking about Dylan almost invariably sounds like "talking about Jesus." Discussions are full of circular logic, ad hominem arguments, and tautologies. Take, for instance, the bizarre ramblings of guys like AJ Weberman, who at various points cursed at Remnick, told the panel they knew nothing about Dylan, hypothesized every word in Dylan's lyrics really stands for another, secret word, and went on to illustrate his hypothesis by telling the assembled that Bob Dylan was out to get him for once throwing a birthday party on Dylan's front lawn, forcing Dylan to move. Whatever drugs Mr. Weberman has been on, it's obvious he's done far too many of them for far too long. And yet this voice carried above all others on the panel.
One of the writing professors turned into the A/V guy and almost got into a fight with the bartender (who seemed to be content in opening bottles and chuckling at our collective obnoxiousness) while attempting to cue up a few tracks for the crowd to listen to. Mitch Blank, the music archivist, brought along an old Bing Crosby track to compare to Dylan's new CD, but the explanation and logistics of comparing the two tracks were completely ignored, so the crowd instead sat in silence as the writing professor fumbled with the sound system. Then we listened to the wrong track and the bartender muttered to himself about 'fucking jerks who are trying to sound important.'
If one person on the panel avoided fitting that description, it was David Remnick. His opening statement was a personal story of growing up in Jersey listening to Dylan on WNEW, which, when I was in high school, was still playing Dylan. (Oh how I miss the old 102.7.) Remnick tried to steer the discussion towards something meaningful: the personal impact of music on the listener. No one needs to hear, as other panelists decided to say, that Dylan is a force in music, a, truly great musician, a seminal artist, etc, ad nauseam. It's obvious we would not all be packed into a bar, collectively sucking in our stomachs, to talk about him if that were not the case. Tell us, panelists, what Dylan means to you. Or talk about these three topics, which I've bracketed to indicate they aren't part of the review but rather my own thoughts.
Tell us why Dylan named an album full of old timey arrangements "Modern Times." It seemed lost on everyone that maybe Modern Times referred not to our times, but the times of literary modernity, of Woolf and Eliot (and thankfully Remnick mentioned Eliot at one point, but no one parried with him to expound on why.) No one seemed to think it ironic and maybe a joke that "Modern Times" is a CD full of the antithesis of the bleak, surrealistic movements of art and literature and music from the period that Dylan is sampling here (the 20s-40s, some say 50s). It's CD of backroom populist numbers, no jazz or soaring orchestral arrangements. What's modern about these old sounds?
From there, what about the musical omnivore Dylan has become? He rode in on folk, turned electric, went through the whole loop of guitar and now organ driven music, and is now mining the past, relentlessly looking to discover what he might've missed the first time around. It's amazing. Did anyone think, when listening to Blonde on Blonde in the 60s, that Dylan might ever put out anything that sounds like this?
How about the Jonathan Lethem article in Rolling Stone, the one where Dylan says the last twenty years of music are shit? How about how Springsteen and Pete Seeger might factor into that equation? How about Louis Menad's writeup on a new compedium of Dylan interviews in The New Yorker? How about something, damnit, other than self-importance and reputation standing in the place of thoughtful discussion?
The panel conversation ended 45 minutes early, (thankfully) because everyone on stage had run out of things to say. A bizarre final comment by Mary Lee Kortes had something to do with rape or women in rock or something, I can't even recall anymore because at that point the wasted opportunity of the evening had really draped over the entire room. No one was into it. As Hedin abandoned ship, everyone mingled, except Remnick, who understandably tried to get the hell out there as fast as he could. I should note I was expecting to see a Town Car idling outside, but didn't. Does he take the subway?
The problem, in the end, was that this was treated as a lark by Hedin and most of the panelists. It's very easy, I admit, to sit at my laptop and criticize a free program from a remove. But just because it was free doesn't mean one shouldn't get some satisfaction from it. Just because it's free doesn't mean it's not worth doing a good job for. I write for free every day, and I try my best to make it substantive. The underlying problem was that Hedin and his panel really had no reason to do a good job. Quite frankly, I'd rather have seen 6 record store clerks up there.
Addenda: Beers were $5 and there were no bar snacks. Someone's knee was in my back for most the night, and crazy AJ Weberman was directly behind whoever owns that knee. The projector screen had a crinkle in it, so the anonymous Dylan movie we watched looked even artsier thanks to the rip and shadows. A couple of the panelists looked like mobsters. Hedin looked like he was trying really hard, but he was much younger than every other panelist and as such seemed like the wrong person to be in charge.
THE LEVEE’S GONNA BREAK
If it keep on rainin’, the levee gonna break
If it keep on rainin’, the levee gonna break
Everybody saying this is a day only the Lord could make
IF IT KEEP ON RAININ’ (if the war between the Israelis and Palestinians continues - D to E: RAIN - war, destruction. In the liner notes to THE TIMES THEY ARE A CHANGIN Zimmerman wrote, “it was as though the rains of wartime had left the land bombed out an’ shattered”) THE LEVEE GONNA BREAK (the concrete security barrier constructed by Israel to keep out terrorists will be useless levee: a barrier constructed to keep something out) EVERYBODY SAYING THIS IS A DAY ONLY THE LORD COULD MAKE (Zimmerman uses day in the sense of period of prominence. Zimmerman believes that the State of Israel, now in its heyday, should exist ONLY when THE LORD sends the Messiah, the Moshiach to the Jewish people. “And HaShem your G-d will bring you to the land your fathers inhabited and you shall inhabit it, and He will be good to you and you will increase even more than your fathers” - Deuteronomy 30. Could Zimmerman be in agreement with my cousin, Rabbi Mordechi Weberman, that the existence of the current State of Israel is standing in the way of both the Messiah coming and the Day of Redemption arriving so - the Zionist illegitimate “State of Israel” must be totally anulled?)
Well, I worked on the levee, Mama, both night and day
I worked on the levee, Mama, both night and day
I got to the river and I threw my clothes away
WELL, I WORKED ON THE LEVEE, MAMA, BOTH NIGHT AND DAY (I worked continuously at keeping out the Egyptians, Syrians, Palestinians and others from crossing the 1948 borders of the State of Israel during numerous wars) I GOT TO THE RIVER (when Israel reached the Jordan River during the Six Day War of 1967) I THREW MY CLOTHES AWAY (Israel discarded its wordy declarations that it had no intention of expanding its borders and it annexed the West Bank of the River Jordan. D to E: CLOTHES - words as in “he clothed his meaning”)
I paid my time and now I’m good as new,
I paid my time and now I’m as good as new.
They can’t take me back unless I want ‘em to
I PAID MY TIME (I performed my compulsory service in the Israeli Defense Forces) AND NOW I’M GOOD AS NEW (although as a settler I knew that I was being used by the Israeli Government) THEY CAN’T TAKE ME BACK (the Israeli authorities cannot force the Settlers back behind the Green Line, to the pre-1967 borders of Israel) UNLESS I WANT ‘EM TO (because I will use the knowledge I acquired in the IDF and forcibly resist).
If it keep on rainin’, the levee gonna break
If it keep on rainin’, the levee gonna break
Some of these people gonna strip you of all they can take
IF IT KEEP ON RAININ’, THE LEVEE GONNA BREAK SOME OF THESE PEOPLE GONNA STRIP (take away possessions from someone; “The Nazis stripped the Jews of all their assets”) YOU OF ALL THEY CAN TAKE (of your home, farms, factories after Israel and the West Bank becomes Palestine and the Jews are finally driven into the sea as Egyptian strongman Gamal Abdel Nassar threatened to do in 1956)
I can’t stop here I ain’t ready to unload
I can’t stop here I ain’t ready to unload
Riches and salvation can be waiting behind the next bend in the road
I CAN’T STOP HERE I AIN’T READY TO UNLOAD (I cannot leave the occupied territories and I am definitely not ready to unload - disarm, take the bullets out of my weapon. Additionally in From A Buick Six Zimmerman wrote, “I need a dumptruck baby to UNLOAD my head” using the word in the sense of “to relieve from anything onerous.” The settlers are incapable of leaving the West Bank; a move that would get them out of a potentially deadly situation) RICHES (an abundance of land, the rich, fertile soil of Judea and Samaria) AND SALVATION (sarcastic: saving someone from harm) CAN BE WAITING BEHIND THE NEXT BEND IN THE ROAD (sardonic: Note Zimmerman’s use of BEHIND rather than AFTER. This is a reference to settlers being ambushed by terrorists as they travel through the occupied West Bank)
I picked you up from the gutter and this is the thanks I get
I picked you up from the gutter and this is the thanks I get
You say you want me to quit ya, I told ya, ‘No, not just yet.’
I PICKED YOU UP FROM THE GUTTER (I raised the standard of living of West Bank Arabs! Gutter: to cut or form into small longitudinal hollows; to channel - Shakespeare. Using this definition GUTTER represents a Wadi - a gully or streambed in Israel or in its territories that remains dry except during rainy season. The Jewish Settlers tend to live on hilltops while the indigenous population most often lives in the valleys where the Wadis are prevalent) AND THIS IS THE THANKS I GET? (and you try to kill me and my family and friends as I travel through Judea and Samaria?) YOU SAY YOU WANT ME TO QUIT YA (you say you want end the occupation and settlement of the West Bank) I TOLD YA, ‘NO, NOT JUST YET.’ (not until I repay you for the bloodshed you have caused, probably never).
Well, I look in your eyes, I see nobody other than me
I look in your eyes, I see nobody other than me
I see all that I am and all I hope to be
WELL, I LOOK IN YOUR EYES I SEE NOBODY OTHER THAN ME (when I look into the settlers’ thoughts about the future I see an Israel that contains no one other than Jews like myself - Zimmerman is a Jew named Zimmerman - as the Israeli Arabs and the West Bank Palestinians have been expelled. Many of the settlers are followers of Rabbi Meyer Kahane the former leader of Israel’s radical Kach party. Kahane advocated the forcible expulsion of all Arabs from Israel, the annexation of the West Bank and Gaza territories, and the unrestricted building of Jewish settlements. In 1971 Zimmerman wrote Rabbi Kahane a check for several thousand dollars, despite my having warned him against doing so) I SEE ALL THAT I AM AND ALL I HOPE TO BE (sarcastic; Zimmerman wants nothing more to do with the Kahanists)
If it keep on rainin’, the levee gonna break
If it keep on rainin’, the levee gonna break
Some of these people don’t know which road to take
IF IT KEEP ON RAININ’, THE LEVEE GONNA BREAK / SOME OF THESE PEOPLE (some of “these people” - some of the Jews - namely the Israeli Settlers and their allies in the Knesset such as the former Prime Minister of Israel, Benjamin Netanyahu) DON’T KNOW WHICH ROAD TO TAKE (are more interested in taking the road to war than the road to peace which was called Performance-Based Roadmap to a Permanent Two-State Solution to the Israeli-Palestinian Conflict.
When I’m with you, I forget I was ever blue
When I’m with you, I forget I was ever blue
Without you there’s no meaning in anything I do
WHEN I’M WITH YOU, I FORGET I WAS EVER BLUE (D to E: BLUE - Honest, loyal as in “true blue.” In Hard Rain Zimmerman asked rhetorically, “Where have you been my blue-eyed son?”) WITHOUT YOU THERE’S NO MEANING IN ANYTHING I DO (sarcastic - there was no higher purpose in expelling Palestinians from their land)
Some people on the road carryin’ everything that they own
Some people on the road carryin’ everything they own
Some people got barely enough skin to cover their bones
SOME PEOPLE ON THE ROAD CARRYIN’ EVERYTHING THAT THEY OWN (the Palestinian refugees on their way to Gaza and other destinations in 1948 carrying all their possessions with them after being chased out at gunpoint by the Haganah and Irgun militias) SOME PEOPLE GOT BARELY ENOUGH SKIN TO COVER THEIR BONES (many of the Jews who forced the Palestinians to leave Palestine and fought in the 1948 War Of Independence were death camp survivors who had become emaciated from the systematic starvation that was the first part of the Nazis “final solution to the Jewish question.” Ironically, like the Palestinians, these Jews had also been uprooted from their homes. In Chronicles Zimmerman said essentially the same thing about why Israel came into being, “The State of Israel claimed the right to act as heir and executor of all who perished in the final solution. The [Adolf Eichmann] trial reminds the whole world of what led to the formation of the Israeli state.”)
Put on your camp clothes, mama, put on your evening dress
Put on your cat clothes, mama, put on your evening dress
Few more years of hard work, then there’ll be a 1,000 years of happiness
PUT ON YOUR CAMP (the lyrics here most often read CAT CLOTHES rather than CAMP CLOTHES as there is a Carl Perkins song titled Put Your Cat Clothes On. I hear Robert Allen Zimmerman sing CAMP CLOTHES once then sing CAT CLOTHES. Robert Allen Zimmerman is masking this word due to the sensitivity some people have when it comes to concentration camps) PUT ON YOUR CAMP CLOTHES, MAMA (camp clothes are a prisoner’s uniform - a textile design consisting of lines or bands against a plain background as in those worn by death camp inmates. D to E: CLOTHES - words. What Zimmerman is saying here is bring up the Holocaust again and again in order to justify your own Nazi-like actions and use this to raise money from rich American Jews) PUT ON YOUR EVENING (D to E: EVENING - just before a decline, such as “the 2006 signaled the evening of Jews in Gaza”) DRESS (D to E: DRESS - way of preparing something for market, embellish, hype. Also EVENING DRESS as formal attire worn to a fundraiser for Israel) FEW MORE YEARS OF HARD WORK (a few more years of oppressing the Palestinians in a Nazi-like fashion and raising money in America to finance it. Note: NOT ENOUGH SKIN TO COVER THEIR BONES and CAMP CLOTHES has Nazi connotations as does HARD WORK. One of the Nazi’s slogan’s was Freedom Through WORK originally in German: Arbeit Macht Frei. This motto above the main gate greeted all who entered the Auschwitz death camp during WWII) THEN THERE’LL BE A THOUSAND YEARS OF HAPPINESS (sarcastic: then you will hasten the arrival of the Messiah as the Settlers believe they are doing by living in Judea and Samaria. More Nazi connotations as the Third Reich was also referred to as the Thousand Year Reich as it was intended by Hitler to last a THOUSAND YEARS. Here Robert Allen Zimmerman is equating the Settlers and other rightwing Jews treatment of the Palestinians to the Nazis treatment of the Jews implying that Israel has become the new Nazi Germany. When I first heard PUT ON YOUR CAMP CLOTHES I thought to myself, Zimmerman has become a singing Professor Norman Finkelstein, author of THE HOLOCAUST INDUSTRY: REFLECTIONS ON THE EXPLOITATION OF JEWISH SUFFERING. Finkelstein claims that the Holocaust is being used by racist Jews to justify their presence in Palestine and to oppress Arabs. In a December 2001 speech in Beirut, Lebanon, Finkelstein compared Israeli behavior to “Nazi practices” during World War II.)
If it keep on rainin’, the levee gonna break
If it keep on rainin’, the levee gonna break
I tried to get you to love me, but I won’t repeat that mistake
IF IT KEEP ON RAININ’, THE LEVEE GONNA BREAK / I TRIED TO GET YOU TO LOVE ME (I tried to get you to see my truth) BUT I WON’T REPEAT THAT MISTAKE (MISTAKE one thing for another; confuse Israel with anything but what it really is, a repressive settler state)
If it keep on rainin’, the levee gonna break
If it keep on rainin’, the levee gonna break
Plenty of cheap stuff out there and still around that you take
IF IT KEEP ON RAININ’, THE LEVEE GONNA BREAK / PLENTY OF CHEAP STUFF (low-priced or free land) OUT THERE (in the territories and around Jerusalem) AND STILL AROUND (Israel refused to declare a moratorium on new settlements in the West Bank) THAT YOU TAKE (that you can expropriate from its rightful owners)
I woke up this morning, butter and eggs in my bed
I woke up this morning, butter and eggs in my bed
I ain’t got enough room to even raise my head.
I WOKE UP THIS MORNING (the Jewish Settlers came to the realization) BUTTER (Jewish blood - on Under the Red Sky in Ten Thousand Men Zimmerman wrote, “Ten thousand men looking so lean [to have a tendency or disposition to do something; to be inclined] / and frail [having the attributes of base man as opposed to divine beings] / Each one of ‘em got seven wives, each one of ‘em just out of jail [they are Moslems - Islam allows up to four wives - and are Palestianian terrorists just freed from Israeli prisons] / Ten thousand women all sweepin’ [violent and general destruction; as, the sweep of the intifada was far reaching] / my ROOM [a particular portion of space appropriated for occupancy, living space] / Spilling [to cause to flow out and be lost or wasted; to shed, or suffer to be shed, as in battle; as, a man spills another's blood] / my BUTTERMILK [Israeli blood, what is left over after an "extraction" performed by the Nazis] / sweeping it up [and the Israelis cleaning it up, winning an overwhelming victory] / with a BROOM [with a weapon])” The Levee’s Gonna Break continues: AND EGGS (have egg on one’s face colloquialism: made to look foolish - the settlers have Jewish blood on their hands and egg on their face) IN MY BED (because they have made their bed and have to lie in it - they to have to accept the disadvantages or problems that result from their own actions or past decisions) I AIN’T GOT ENOUGH ROOM (in Hitler’s book Mein Kampf he made clear his belief that the German people needed Lebensraum - “living space”, i.e. land - the settler’s believe they don’t have enough Lebensraum) TO EVEN RAISE MY HEAD (to be proud Jews - proud of acting like Nazis who occupied much of Europe.)
Come back, baby, say we never more will part
Come back, baby, say we never more will part
Don’t be a stranger with no brain or heart
COME BACK, BABY, SAY WE NEVER MORE WILL PART (make something into two parts, “Moses parted the Red Sea” as the Settlers have done to Israel) DON’T BE A STRANGER (the Torah instructs Jews: “You shall not abhor an Egyptian, for you were a STRANGER in his land” Deuteronomy 23:8) D to E: STRANGER - alien, someone who does not belong in the West Bank) WITH NO BRAIN (common sense, survival instinct) OR HEART (or feeling for the inhabitants of the West Bank)
If it keep on rainin’, the levee gonna break
If it keep on rainin’, the levee gonna break
Some people still sleepin’, some people are wide awake
IF IT KEEP ON RAININ’, THE LEVEE GONNA BREAK / SOME PEOPLE STILL SLEEPIN’ (D to E: SLEEPING - overly complacent) SOME PEOPLE ARE WIDE AWAKE (some people see the threat coming. Also in the settlements Shomrim stay awake all night watching for terrorists).